stjorthotic Chapter 781: The Nature Of The Resurgence Of The Dynasty, The Uncontrollable Descendants [Please Sub
Chapter 781: The Nature Of The Resurgence Of The Dynasty, The Uncontrollable Descendants [Please Sub
As the saying goes, if you can't beat it, join it. Under the premise of private ownership of land, land annexation can be said to be a problem that cannot be fundamentally solved.
And since the problem of land annexation cannot be fundamentally solved, then join it.
On the one hand, we crack down on and prohibit other noble marquises, officials, gentry, and landlords from annexing land, thereby inhibiting the speed of land annexation.
On the other hand, let the court also join in the land annexation and become the only transaction option for land annexation as much as possible.
In this way, as time goes by and the contradiction between man and land becomes more and more intense, the number of acres of land in the hands of the imperial court will also increase.
When the imperial court regained control of 70%, or even more than 80%, of the land and acres in the world, then at that time the Song court redistributed the land and acres to the people.
Even if the people are only given the right to use the land instead of the ownership of the land, it can immediately greatly ease the tense conflict between man and land, and give most people a chance to continue to live.
As long as the people still have a chance to continue to live, then the vast majority of the people will not embark on the path of rebellion.
After all, rebellion is a true escape from death and the joy of nine tribes. If they are not completely desperate and desperate, the vast majority of the people at the bottom will not choose to rebel.
And as long as the vast majority of the people do not rebel, then no matter how big the problems are with the middle and upper classes of the country, the country can actually continue to survive.
After all, from ancient times to the present, except for a very small number of "six-six-three" usurpers, the only people who are truly capable of overthrowing a country's court are the common people!
The common people are the vanguard and main force in overthrowing a country's imperial court!
Therefore, as long as the majority of ordinary people can continue to live peacefully, then this country can survive safely.
And for the vast majority of the people at the bottom, they actually don't care too much about the name of the country and who will be the emperor.
To put it harshly, ordinary people don’t care or care about such things at all!
What they really care about is whether they can survive and have enough to eat!
As long as they can survive and have enough to eat, let alone letting the old Zhu family become the emperor, it is acceptable even if they continue to let the aliens from the Qianyuan Prairie become the emperor.
This is the simplest and simplest thinking of the people at the bottom. They will support whoever allows them to live and have enough to eat.
It has nothing to do with family, country, race, or justice, just to survive!
As for the righteousness of the family and the country, to be honest, this is something only those who have a full stomach and have time to think about.
The people at the bottom have already spent everything they have just to stay alive.
"However, this is only the theoretical best solution."
"But actually when that time comes, will the emperor and the national court be willing to cede some of their interests and take out the large amounts of land and acres in their hands?
It was redistributed to the people all over the world to ease and calm the conflicts between man and the land that were so intense at that time that they could not be suppressed. "
"I don't know and can't guarantee this."
"Your Majesty and your Royal Highnesses don't know either, and they can't guarantee it either."
"After all, people's hearts are always greedy. As long as these large amounts of state-owned land in the hands of the country's imperial court are not distributed to the people for one day, the emperor and the relevant civil and military officials in the court will be able to gain huge benefits for one more day."
"In the greed of profit, even future emperors and civil and military officials will be short-sighted and fail to redistribute acres of land and ease the contradiction between man and land according to the solutions and suggestions we left behind.
"At that time, we will not be able to rise from the grave and angrily denounce the descendants of future generations."
Speaking of this, Yan Changqing also flashed a hint of sarcasm in his eyes.
The reason for the demise of dynasties since ancient times is essentially the contradiction between people and resources, and the contradiction between people and land.
But from another perspective, it is not that the upper class occupies too many social resources and interests, which results in the social resources and benefits available to the people at the bottom being greatly reduced, which is not enough to survive for medical treatment.
As a result, the people at the lowest level have to use violence to overthrow the top in order to obtain the social resources and benefits that allow them to survive, and ultimately achieve the purpose of redistributing social resources and benefits.
So from this perspective, when the conflicts between social classes are at stake, and the upper class and the lowest class are in extreme opposition.
So as long as the upper class is willing to cede some of its interests to the people at the bottom, both the top and the bottom can actually continue to survive safely.
However, the truth is this, but the actual situation is that even this little benefit ceded to the people at the bottom is only a drop in the bucket compared to the benefits owned by the top itself.
But those profit-makers at the top would rather have more money than they can hold in their treasury and so much food that it will spoil, rather than give ten points of profit to the most prosperous businessmen.
Therefore, the final outcome is often the people roaring, "Princes, generals, and prime ministers would rather have their own kind." For the splendid gray"
And has no wise man seen this since ancient times?
Naturally impossible!!!
Wang Anshi of the Northern Song Dynasty and Zhang Juzheng in the original history both saw this.
In other words, the reformers of the dynasties from ancient times to the present have all seen this, and then they all did the same thing.
That is to reform and find ways to give the benefits of the top to the people at the bottom in order to alleviate social conflicts and even enrich the people and strengthen the country to a certain extent.
It's just that Wang Anshi was not firm in his will to reform because of Song Shenzong Zhao Xu. In addition, Wang Anshi's own reform was too idealistic and ignored, or underestimated, the resistance to reform, which ultimately led to the failure of the reform.
As for Zhang Juzheng, it was because Ming Shenzong Zhu Yijun was young and found it difficult to truly manage the government. This allowed Zhang Juzheng, the chief minister of the cabinet, to truly have sole control of power in a sense, so that he could single-handedly carry out the reform to the end.
In the end, Zhang Juzheng's reform was successful, which succeeded in renewing the Ming Dynasty for several more decades, and also led to the Wanli ZTE of the Ming Dynasty.
So from this perspective, looking back at the past, present, and even the rejuvenation of the country in each dynasty in the future, it is actually very simple. It depends on whether the family has ceded the interests of Shangkang to the people at the bottom.
If the cession is successful, the country will often usher in a period of resurgence.
If the cession fails, it will further aggravate social class conflicts and further shorten the life of the country.
Zhu Yuanzhang below, as well as the princes Zhu Biao, Zhu Di, Zhu Fan, Zhu Di and other princes, heard Yan Changqing's story, and their faces became darker the more they thought about it.
Of course, this is not directed at Yan Changqing.
Because the solution described by Yan Changqing, after careful consideration, they all agreed that it was reasonable and effective.
But the problem is that they can leave a correct solution for future generations to refer to, but future generations may not necessarily refer to, adopt, and implement the solution they left behind!
If the conflict between man and land really becomes acute in later generations of the Ming Dynasty, even to the point of affecting the survival of the Ming Dynasty, and the descendants of later generations are still unwilling to take out the state-owned acres of land controlled by the imperial court and distribute it to the people.
So to be honest, the ancestors like them have nothing to do!!!
When that time comes, they might not even have ashes, let alone rise up from the grave and angrily denounce the descendants.
As for writing this matter into the "Huang Ming Ancestor Instructions", and then asking future generations to implement it when the time comes.
After so many "educations" from Yan Changqing, Zhu Yuanzhang now has no hope for this kind of thing.
After all, no matter what he recorded in the "Huang Ming Ancestor Instructions", in the final analysis, it was just the words of a dead man in the past.
After all, the decision whether future generations will listen or not lies in the hands of future generations, not in the hands of him, the "dead man".
[Damn it, isn’t there any way to make future generations listen to the warnings in my will?!!]
[The founding kings of the past dynasties did not have such a far-sighted vision, and they did not have the ability to meet Yan Changqing with my good words. 】
[I can't see the reasons for the country's subjugation in the future, let alone leave no way to solve the problem of country subjugation and prolong the country's decline, so I can only watch the country I created perish in the future...]
[But now we can see the reasons for the future subjugation of the Ming Dynasty, and we have left behind methods that can solve the problem of the future subjugation of the Ming Dynasty and prolong the reign of the country. If future generations are unfilial and do not implement the solutions we have passed down, this will lead to the future of the Ming Dynasty. If the country is also destroyed. 】
[Then if we really die, we will be mad to death all over again!!!]
[Damn it, isn’t there any way to ensure that the Ming Dynasty will be Wise Monarch for generations to come?!!]
Thinking of this, Zhu Yuanzhang became more and more irritable.
To be honest, Zhu Yuanzhang is actually able to accept that the Ming Dynasty will be subjugated one day in the future.
But the premise is that the reason for the collapse of the Ming Dynasty in the future is another reason that he has not expected and does not know now.
In this case, even if the Ming Dynasty falls in the future, he will not scold future generations too much.
But now it is clear that I have pointed out to future generations the reasons why the Ming Dynasty may fall in the future, and also left relevant solutions.
However, later generations did not refer to, adopt, or implement it, which resulted in the death of Ming Dynasty due to one of the reasons for the country's demise that he pointed out in advance.
Then Zhu Yuanzhang felt that even if he died in the future, he would probably be laughed at by the founding kings of past dynasties for his useless work!
[No wonder the emperors of Qin and Han in the past all thought about immortality. Isn’t this because they were worried that a useless descendant would appear in the future and would not follow their own will and advice, thereby destroying the empire they created and created?!!]
At this moment, Zhu Yuanzhang suddenly understood the Qin Emperor and Han Wu who pursued immortality in the past.
Because he discovered that future generations are really an uncontrollable thing.
Now even though Zhu Yuanzhang knew that immortality was illusory and non-existent, when he thought about the possibility of a useless descendant appearing in the future, he still inevitably had the slightest idea of pursuing immortality.
For no other reason than simply because he could not believe in the determination and ability of future generations.
At least if it were him, he would definitely be willing to take out the acres of state-owned land controlled by the imperial court to distribute to the people, so as to alleviate the contradiction between man and land and prolong the reign of the Ming Dynasty.
And in this process, he would kill anyone who dared to stop him. In the worst case, he would overthrow the Ming Dynasty and start over.
But if it were the descendants of future generations, he would not be able to guarantee that, and he could not guarantee
.
But after glancing at the princes Zhu Biao, Zhu Di, Zhu Fan, Zhu Di and other princes around him, a look of satisfaction flashed across Zhu Yuanzhang's face, and there was a ray of desire to pursue immortality in his heart.
The thought also dissipated immediately.
2.7 [Forget it, children and grandchildren will have their own blessings. 】
[We have taught Biao'er and the others to the best of our ability, and have also written down the instructions in the "Ancestral Instructions of the Emperor Ming" and "The Inheritance of the Emperor's Dragon-Slaying Technique"
]
.
[If future generations still turn a deaf ear to the contents recorded in the "Huang Ming Ancestor Instructions" and "The Legend of the Emperor of Heaven Slaying the Dragon", cannot read it, and do not pay attention,
This would lead to the fall of the Ming Dynasty. 】
[Then they'd better pray that Hell will be an illusory existence after death, otherwise they will be skinned and sifted in Hell!!!]
At the same time, Prince Zhu Biao, King of Jin Zhu Fan, and King of Yan Zhu Di also looked at their eldest sons, and similar thoughts to their own Lao'zi Zhu Yuanzhang flashed in their hearts.
That is to work hard to teach Zhu Xiongying, Zhu Jixi, and Zhu Gaochi, and then tell Zhu Xiongying, Zhu Jixi, and Zhu Gaochi to work hard to teach their children and strive to make future generations of the Ming Dynasty
for Wise Monarch.
If that doesn't work, it would be fine to create a Wise Monarch who could turn the tide in the Ming Dynasty, when the contradiction between people and land was extremely prominent.
After all, they have already given out ways to alleviate the contradiction between people and earth, as long as the emperor of the generation in which the contradiction between people and earth is extremely prominent in the Ming Dynasty is a Wise Monarch.
Then we can basically refer to, adopt, and implement the solutions they gave, so that the Ming Dynasty can continue its national prosperity for another one or two hundred years.
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