Chapter 230: The Subjugated Dragon Of The Song Dynasty Emperor, The Theory Of Heaven And Man’S Induc
Chapter 230: The Subjugated Dragon Of The Song Dynasty Emperor, The Theory Of Heaven And Man’S Induc
Below the podium, Zhu Yuanzhang, Queen Ma, and the princes Zhu Biao, Zhu Di, Zhu Fan, Zhu Di and other princes were a little confused at this moment.
[Just now, Mr. Yan threw the "Theory of Induction between Heaven and Man" into the mire at his feet and trampled it severely, proving the falsehood of "Theory of Induction between Heaven and Man" and overthrowing the "Theory of Induction between Heaven and Man". Is there any basis for the existence of "Said"?!!]
[Why are you boasting again?!!]
【Is the existence of "Theory of Induction between Heaven and Man" good or bad?~!!】
【Mr. Yan, you are making us in such a mess!!!】
Yan Changqing, who was on the podium, seemed to also see the doubts in the eyes of Zhu Yuanzhang, Empress Ma, and the princes Zhu Biao, Zhu Di, Zhu Fan, Zhu Di, etc., and then changed the subject:
"However, to this day, after thousands of years of inheritance from generation to generation, every common person now has a simple and firm concept of territorial unification and ideological unification in their hearts."
"In other words, there is no longer a need to maintain ideological unity by deposing all schools of thought and respecting Confucianism alone."
"Secondly, although the starting point of "The Theory of Induction between Heaven and Man" was good at the beginning."
"However, thousands of years later in the former Song Dynasty, and even today, the "Theory of Influence between Heaven and Man" and the right to speak in public opinion controlled by Confucianism have become the "Surrender" that ten ministers took the opportunity to force the emperor to bow his head. Dragonology!!!”
"The most obvious one is that the ministers forced the emperor to issue the "Edict of Sin"!!!"
"Especially in the Song Dynasty where the scholar-bureaucrats and the emperor shared the world, when a group of ministers manipulated public opinion and formed a turbulent public opinion, the emperor had to issue "Edicts on Sin" one after another.
"Among them, the Emperor of the Northern Song Dynasty issued thirty-six edicts on "Drought Sin", and the Emperor of the Southern Song Dynasty issued thirteen edicts!"
"In the "Edict of Sinking Oneself for Rain Disasters", the emperor of the Northern Song Dynasty issued seventeen edicts, and the emperor of the Southern Song Dynasty issued nine edicts!"
""The Great Wind Sinned the Edict", the emperor of the Northern Song Dynasty issued two edicts, and the emperor of the Southern Song Dynasty issued four edicts!
"The Emperor of the Northern Song Dynasty issued one edict of "Lei Zhen Sin Ji", and the Emperor of the Southern Song Dynasty issued five edicts!"
"The Emperor of the Northern Song Dynasty issued the Six Paths of Sin in the Snow Disaster!"
"In the "Edict to Sin the Earthquake", the emperor of the Northern Song Dynasty issued three orders, and the emperor of the Southern Song Dynasty issued two orders!"
"In the "Edict of the Locust Plague", only three emperors in the Northern Song Dynasty issued thirteen orders, and the emperors in the Southern Song Dynasty issued three orders!"
"In "The Edict of Fire Sinner", the Emperor of the Northern Song Dynasty committed the Six Paths, while the Emperor of the Gu Song Dynasty committed the Path of Enemy!"
"As mentioned before, there is a solar eclipse almost every year. The emperor of the Song Dynasty also issued the "Solar Eclipse Sinner Edict" for this reason. Among them, the emperor of the Northern Song Dynasty issued eighteen edicts and the emperor of the Southern Song Dynasty issued seven edicts!"
"There is also the "Broom Star Sinner's Edict". The emperor of the Northern Song Dynasty issued twenty-three edicts, and the emperor of the Southern Song Dynasty issued seven edicts!"
"In addition, there is also the "Edict on One's Own Crime in War," in which the emperor of the Northern Song Dynasty issued thirteen edicts, and the emperor of the Southern Song Dynasty issued twenty edicts!"
"Also, there is the "Edict of the Civil War, which punishes oneself". The emperor of the Northern Song Dynasty issued three orders, and the emperor of the Southern Song Dynasty issued five orders!"
"Even if the cloudy day lasts a little longer, the Emperor of Song Dynasty will have to order the next "Long-Yin Sin has been committed!!!"
"In the Southern and Northern Song Dynasties, a total of 241 "Edicts on Sin" were issued!!!"
"It's true that 'Everyone is guilty, but I am the one to blame.' But all the civil servants in the dynasty are not guilty at all!!!"
"The dragon of the Emperor of the Song Dynasty was really subdued by a group of Confucian ministers!!!"
"Let's just issue the "Edict of Sin". The majesty of the emperor is not as awe-inspiring as a barking vicious dog!!!"
Yan Changqing sneered.
Since ancient times, there is probably no emperor in any dynasty who has issued so many "Edicts of Sin" as frequently as the Song Dynasty.
To put it bluntly, the emperors of the Song Dynasty regarded issuing the "Edict of Sin" as something as common as eating and drinking.
No matter what happens, just issue the "Edict of Sin" first.
The ministers of the Song Dynasty were so persecuted, and the emperor of the Song Dynasty was persecuted even more, and he was even used to it!!!
However, if you really want to say it, this is actually Song Taizu Zhao Kuangyin's fault.
First of all, Song Taizu Zhao Kuangyin was a military general himself, and he was worried that other generals would repeat his past, so he set the tone of emphasizing civility and restraining military force, which resulted in the low status of military generals and the high status of civil servants.
Secondly, one of the "Three Precepts on Stones" set by Song Taizu Zhao Kuangyin is:
"Do not kill scholar-bureaucrats or people who write letters to speak out!"
This in turn provided the most basic guarantee for the life safety of Confucian literati in disguise, and created favorable conditions for the rise of the Confucian literati group.
Thirdly, since Zhao Song began to share power with the civil servant group, it means that not only the emperor is the spokesperson of God, but their civil servant group is also part of the spokesperson of God!
Since the civil servants are also part of the spokesperson of God's will, the authority of the emperor has been greatly reduced, and the monarchy is no longer so sacred.
The emperor's decision-making is not necessarily the embodiment of God's will. Maybe the decision-making of their civil servant group is the embodiment of God's will!!!
It can be said that under normal circumstances, even if Confucian ministers control the right to speak in public opinion and the "Theory of Induction between Heaven and Man", they may not be able to successfully subdue the dragon so easily!
The more likely result is that during the process of subduing the dragon, the dragon of the emperor will fight back to death, and in the end it will either kill Confucianism or cause heavy damage to Confucianism!
As a result, the emperor of the Song Dynasty may have been worried that Confucian subduing the dragon would be too difficult, so he simply fell to the ground without any resistance.
He even took the initiative to poke his head out and let Confucian put the collar around Jianglong's neck. This was simply outrageous for his mother-in-law!!!
For the Emperor of the Song Dynasty, as long as he still maintains the title of Emperor in name and the corresponding respect, it does not matter whether the power of Emperor in his hands will be stolen away by Confucian civil servants!!!
However, this was true for the useless emperors of the Song Dynasty.
But for Zhu Yuanzhang, the founding monarch, and the princes Zhu Biao, Zhu Di, Zhu Palm, Zhu Di and other princes who also had their own ambitions.
Such a thing is difficult to accept, even unacceptable.
Originally, they were wary of Confucian civil servants controlling the power of public opinion.
Now we see that the Confucian civil servants of the former Song Dynasty continued to force the emperor to issue the "Edict of Sin" through the "Theory of Influence between Heaven and Man", and even treated the emperor as a dog. At most, they only called the dog its nominal owner. .
Suddenly, Zhu Yuanzhang, Prince Zhu Biao, Zhu Xi, Zhu Fan, Zhu Di and other princes had a strong intention to suppress the Confucian civil servants, and even had the intention to kill Sen Han!!!
After all, there are lessons learned from Zhao Song’s mistakes that Yan Changqing specifically pointed out.
Zhu Yuanzhang, Prince Zhu Biao, Zhu Di, Zhu Fan, Zhu Di and other princes, if they are not worried about whether the Confucian civil servants will use "Subduing the Dragon" to subjugate their emperor the same way they subdued the emperor of the Song Dynasty, then, then It's also impossible.
"The Theory of Induction between Heaven and Man was not only used to force the emperor to bow his head, but also became a supreme weapon for safeguarding one's own interests and for criticizing each other between cronies!"
…………Please give me flowers………………
"As long as you feel that the imperial decree is not good for you and harms your own interests, you can take advantage of the various natural changes and disasters that occur almost every year to publicize it and interpret it randomly.
Slander the court and frame the emperor and his ministers falsely!"
"This is especially obvious in the old and new party struggles caused by Wang Anshi's reform in the Northern Song Dynasty."
"From the winter of the sixth year of Xining to the spring of the seventh year, there was a severe drought and the people were displaced."
"The conservative ministers took this opportunity to advise Song Shenzong that the reason for the severe drought in the world was because Wang Anshi's reforms angered heaven, so heaven sent drought to punish the Northern Song Dynasty.
"In the end, the emperor was forced by the conservative civil servants to issue the "Drought Sinner Edict" with the help of this drought. At the same time, Wang Anshi was dismissed and the New Deal was overturned, leading to the failure of the final reform.
"However, do the conservative civil servants really think that Wang Anshi's reforms caused the drought?!!"
"Actually, it's just because of the new law implemented by Wang Anshi, which has restrained the power of landlords to a certain extent."
"The Young Crops Law replaced the usury of the upper-class households and restricted the exploitation of the common people by usury!"
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"At the same time, the land equalization tax law limits the hidden tax evasion behavior of bureaucrats and gentry landowners."
“The Market Exchange Law enables part of the commercial profits that Great Shang people exclusively possess to be returned to the state, thus combating Great Shang people’s manipulation and monopoly of the market!”
"As a result, those Confucian civil servants, as well as the aristocratic families and wealthy businessmen from whom they came, were deprived of part of their original interests.
"That's why they are frantically taking advantage of the drought to oppose Wang Anshi's new coup law."
"But in fact, it was precisely because of Wang Anshi's new coup law that the Northern Song Dynasty was able to change the phenomenon of 'poverty and weakness' and achieve the goal of 'riching the country and strengthening the army'!"
"By the way, in the sixth year of Xining in the Northern Song Dynasty (1073), under the command of Wang Anshi, Wang Shao, the pacification envoy of Xihe Road, led his army to attack Tubo and regained the five prefectures of He, Tao and Min, and expanded the territory for more than 2,000 miles. , entrusted with three hundred thousand accounts from the Qiang people.”
"This was an unprecedented victory in the military history of the Northern Song Dynasty, and it was the only example of the Northern Song Dynasty court expanding its territory, displaying its power and winning a complete victory!!!"
"However, after Wang Anshi was dismissed as prime minister and the new coup law was abolished, Yin Song turned back into the good-for-nothing coward who had to cede territory and pay compensation if he won."
Having said this, Yan Changqing let out a long sigh, glanced at Zhu Yuanzhang, Empress Ma, and the princes Zhu Biao, Zhu Fang, Zhu Fan, Zhu Di, etc., and calmly concluded:
"The development of "The Theory of Induction between Heaven and Man" has taken thousands of years to this day."
"From the beginning, I placed my hope in the sky to intimidate the monarchs of the vassal states and exhort the emperor to implement benevolent government."
"And then in order to complete the ideological unification, and further improve the emperor's authority and strengthen the emperor's rule."
"In the end, it has completely turned into the "Long Subduing Theory" used by Confucian civil servants to force the emperor to bow his head and surrender the emperor's real dragon, as well as a way to protect their own interests and to attack each other among cronies!!!"
"Today's "Theory of Induction between Heaven and Man" has almost no effect at all, and is full of shackles of various disadvantages!"
"I think it's time to put an end to "The Theory of Induction between Heaven and Man"."
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